Transforming the Teaching of Poverty

Poverty is a persistent and perennial problem.

Jesus’ comment, “you always have the poor with you,” is a reflection of this unfortunate but very real aspect of human community. But these words should not be taken as disregard for the poor or for the problem of poverty in our midst. Indeed, the whole of Jesus’ life and ministry witnesses to his deep concern for all those who live on the margins of society, those who are rejected, ignored, or simply fall victim to the vagaries of human existence.

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Progressive Christian Ethics

I am a Christian social ethicist by training and by vocation. In a highly secular world people often wonder what that means. Am I the church police, there to tell people how to behave? Am I the wise counselor, there to offer advice on how to live morally? Or, am I, simply there to make Christians feel guilty about engaging in behavior they already know is morally wrong?

Well, thankfully, my job is none of those things. When I explain that my work is focused on questions of social ethics and contemporary society, questions related to economics, the environmental crisis, globalization, poverty, and women’s access to reproductive health care – people often wonder why I bother with the Christian part. I mean, after all, aren’t those social questions matters for public debate in a public forum, a place where the church should keep its nose out? Certainly it is true, there is nothing particularly “Christian” about any of these social issues or about how we as a society should seek to address them.

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